Can A Person Be Born With The Wrong Gender?

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We live in a confused and fallen world, and that confusion extends everywhere, so that even the most basic questions, like “what gender am I?” become difficult for some people to answer. Some people claim they were born as the wrong gender, or at least in the wrong body. A man may believe he is actually a female, but his soul is “stuck” in a male body. Such claims receive support from others who advocate a “gender-neutral” society. But those who view gender distinctions as nothing more than arbitrary labels or a “box” to be broken out of are actively rejecting God’s design in creation.

Fundamental to our understanding of human sexuality is that God created two (and only two) genders. Currently, the world likes to consider gender (based on a social construct) as having nothing to do with sex (based on physicality), but the Bible makes no such distinctions. The Bible cuts through the world’s confusion simply: “Male and female He created them” (Genesis 1:27). All the modern-day speculation about multiple genders—or even a gender “continuum” with unlimited genders—is unbiblical. An individual may claim to be transgender or “gender-fluid,” but that doesn’t nullify God’s design and purpose in creating him or her.

Children growing up in this confused world are bombarded with messages of confusion. Little boys are told they don’t have to be boys; girls are told they might not really be girls. Whatever they feel they are is what they are—boy, girl, or a mixture of the two. The world tells them it doesn’t matter. The confusion and ambiguity are reinforced in many ways: gender-neutral days at school, the banning of terms such as boys and girls in the classroom, the proliferation of unisex restrooms, curricula that promotes homosexual marriage, etc. It’s little wonder that some people grow up struggling with their sexual identity. But our Lord warned against leading children astray: “Jesus said to his disciples: ‘Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble’” (Luke 17:1–2).

Some people today state that they have “felt like the opposite gender since they were children.” But how would one know that? To what are they comparing their feelings? How people feel is all they know, and, for each person, how he feels is “normal” for him. Any comparisons to other people’s feelings would only be an assumption. Some people may become convinced that they “felt like the opposite gender” at some point in their lives, but they don’t truly have a baseline comparison.

Given enough conditioning, any one of us can be convinced that we identify more as the opposite gender. Too often, certain individuals are labeled as cross-gendered because of natural differences in mannerisms and responses, and those individuals “back-paint” the concept into their understanding of their childhood.

But this reimagining of one’s childhood is different from wishing to be another gender. A person can wish he was the other gender for many reasons, but that doesn’t make it internally so. A parent can instill that desire in a child, or a child can observe benefits enjoyed by the other gender and desire them. The child can also desire to be seven feet tall, but it doesn’t change reality.

The Bible says that God created “male and female” and He pronounced His creation “very good” (Genesis 1:27, 31). God’s plan was perfect, but, as with everything in mankind’s sphere, perfection was corrupted by sin. Sin brought anomalies, and we would be hard pressed to understand where the touch of this contamination ends in the creation. Could an anomaly sometimes occur in gender, physically or mentally? We acknowledge that a person can be born with a combination of male and female organs—although one’s true, biological sex can be determined through medical tests.

This we know, that we are involved in a spiritual battle for our souls. The world seeks to conform us to its mold, which is why we must be transformed by the renewing of our minds (Romans 12:1–2). Satan attempts to deceive us and urges us to question God’s plan. One of the devil’s ploys is to make us dissatisfied with how God made us. To some he whispers, “You’re fat and ugly.” To others, “You’re stupid and clumsy.” And to still others, “You look like a boy, but you’re really a girl.” In each case, the underlying message is the same: “God messed up on you.”

This we also know, that the whole creation groans for release from the curse and damage of sin (Romans 8:20–22). The ruin wrought by sin is addressed through the redemption of Christ. Through salvation, Jesus Christ grants us forgiveness of sin, reverses the effect of our poor choices, and compensates for our brokenness.

Each of us faces a different set of battles. Yet Christ sets us on the path to victory. Hebrews 12:1–2 states, “Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” The cross is key. Jesus pioneered our faith, and He will perfect it. His victory will be ours as well.

Some may battle heterosexual temptation, greed, pride, anger, or any number of sins. Someone else may battle gender confusion. Regardless of the battle with sin and the devil’s lies, the question we must answer is, “Is Christ and His redemptive work sufficient for our battles?” Jesus definitely claims to be sufficient for any and all of our battles, and He desires to sanctify us through His Word of truth (John 17:17).

As children of God, we should be content in this life (Philippians 4:11; 2 Corinthians 12:10). We realize that we all have limitations, physically, mentally, emotionally, and spiritually. But through Christ those limitations will not interfere with the plan God has for us to honor Him and serve Him. “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom” (Luke 12:32).

If a person feels he or she has been born as the wrong gender, the answer is not gender-reassignment surgery, hormone therapy, cross-dressing, etc. Those are simply worldly ways of acquiescing to the devil’s lies. “Love does not delight in evil but rejoices with the truth” (1 Corinthians 13:6). And God does not make mistakes. The one who feels he or she was born in the wrong body needs, first and foremost, to experience the transformative power of Christ. When we “participate in the divine nature,” we escape “the corruption in the world caused by evil desires” (2 Peter 1:4).

Article by S. Michael Houdman
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If Homosexuality Is A Sin, Why Didn’t Jesus Ever Mention It?

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Many who support same-sex marriage and gay rights argue that, since Jesus never mentioned homosexuality, He did not consider it to be sinful. After all, the argument goes, if homosexuality is bad, why did Jesus treat it as a non-issue?

It is technically true that Jesus did not specifically address homosexuality in the Gospel accounts; however, He did speak clearly about sexuality in general. Concerning marriage, Jesus stated, “At the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh[.]’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate” (Matthew 19:4–6). Here Jesus clearly referred to Adam and Eve and affirmed God’s intended design for marriage and sexuality.

For those who follow Jesus, sexual practices are limited. Rather than take a permissive view of sexual immorality and divorce, Jesus affirmed that people are either to be single and celibate or married and faithful to one spouse of the opposite gender. Jesus considered any other expression of sexuality sinful. This would include same-sex activity.

Also, are we to believe that any and every action is good unless Jesus specifically forbade it? The goal of the Gospels was not to give us a comprehensive list of sinful activities, and there are many obvious sins that are not found in the “red letter” section of the Bible. Kidnapping, for example. Jesus never specifically said that kidnapping was a sin, yet we know that stealing children is wrong. The point is that Jesus did not need to itemize sin, especially when the further revelation contained in the Epistles removes all doubt as to homosexuality’s sinfulness.

Scripture is clear that believers are to have nothing to do with sexual immorality: “Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body” (1 Corinthians 6:18). Sexual immorality, whether same-sex activity or otherwise, is a sin against a person’s own body.

It is important to note that sexual immorality, including same-sex activity, is listed alongside other sins in Scripture, indicating that God does not rank one sin as worse than another. While the consequences of some sins are greater than others, Scripture often simply lists sins side by side. For example, Jesus said, “Out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander” (Matthew 15:19–20; see also Romans 1:24–31).

The Bible teaches that followers of Jesus are to practice sexual purity, and that includes abstaining from same-sex activity. In addition, unbelievers who practice homosexuality stand in need of salvation just like any other unbeliever. Christians are called to pray for those who do not know Christ, to serve others in love, and to share the message of Jesus with all people, including those involved in homosexuality.

Article by S. Michael Houdman
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Why Are Christians Homophobic?

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By definition, homophobia is fear of homosexuals, but its meaning has been broadened to include hate for homosexuals.

Correspondingly, being homophobic tends to manifest itself through an outward demonstration or behavior based on such a feeling. This, in turn, sometimes leads to acts of violence or expressions of hostility. The truth is that homophobia is not just confined to any one segment of society. It can be found in people from all walks of life. Such hate groups have viciously attacked homosexuals and have used especially violent language in attempting to persecute and intimidate homosexuals.

More often than not, Christians are said to be homophobic simply because they condemn homosexual behavior as sin. But the fact is that the term homophobic is merely a word used by homosexual activists and supporters in their attempts to deflect a genuine criticism of an immoral and unhealthy practice. Without question, there are people and organizations who have developed an irrational hate of homosexuals and who are prepared to use violent actions to inflict suffering upon homosexuals. However, the problem is that the homosexual-rights activists have accused anyone who opposes homosexuality of harboring similar hatred. Therefore, Christians who rightly discern that homosexuality is an unnatural sin are equated with violent lunatics who hate for hatred’s sake.

While the Bible strongly condemns homosexuality, it never instructs that homosexuals are to be hated. As Christians, we are to speak out against the perversion of homosexual activity. The Bible is explicit in its condemnation of it, as well as God’s wrath towards those who practice such behavior. As Christians, we are called to clearly and lovingly call sin for what it is. Using the term homophobia to refer to anyone who opposes homosexuality is a distraction, not a valid argument or accurate representation. A Christian should have only one fear regarding homosexuals, the fear that they will suffer eternally because of their decision to reject the only means of salvation—the Lord Jesus Christ who offers the only hope for escape from a degrading and destructive lifestyle.

Article by S. Michael Houdman
Photo Credit by: Shutterstock

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